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If such a hope is altogether lacking, the Baptism is to be put off according to the prescriptions of particular law and the parents are to be informed of the reason. In the Archdiocese of Grouard-McLennan, if a baptism is deferred, the priest or deacon must notify the Archbishop in writing, giving the reasons why. In , the Sacred Congregation for the Doctrine of the Faith, issued an Instruction on the baptism of infants.

In keeping with this rite, they are to be prepared to celebrate the sacraments of Baptism, Confirmation and First Eucharist at the Easter Vigil. The Rite of Christian Initiation of Adults. Read more Read less. Frequently bought together. Add all three to Cart Add all three to List. Some of these items ship sooner than the others. Show details. Ships from and sold by Amazon. Customers who viewed this item also viewed. Page 1 of 1 Start over Page 1 of 1.

David Rizzo. Lawrence R. Man Before God. Adrienne Von Speyr. Catechists for All Children. John Saward.

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St. Isidore Catholic Church

The centrality of Christ in salvation history cannot be denied or obscured. There should be accuracy and balance in presenting his humanity and his divinity. The Church should be clearly presented as established by Christ to continue both his presence and his work in the world. The teaching mission, including the role of the Magisterium, and the apostolic nature of the Church should not be under-treated.

Never to be forgotten is that a desire for God is written in the human heart; we are inherently spiritual, never reducible to the merely material. As an example of this we can point to the Blessed Virgin Mary. A comprehensive understanding of grace, including its transforming effects, is not to be neglected. The sacraments should be treated within the Paschal Mystery and presented as the means by which we share in the new life of Christ through the outpouring of the Holy Spirit. Sacraments are not moments in human life of which God becomes a part, but rather the signs and reality of divine life of which we become a part.

Preparation for the Sacrament of Baptism (Policy 2.2.1)

In treating the sacraments of the Eucharist and Holy Orders, the character and role of the ordained minister in the life and ministry of the community should not be omitted. Original sin should be clearly taught as the loss of original holiness and justice, transmitted by our first parents and leaving human nature wounded in all people. To be addressed is how the doctrine of original sin informs our understanding of grace, baptism, human participation in sin, a world which continues to be broken and imperfect, redemption and salvation.

Morality should be presented as having its primary source in the revealed law of God, as grounded in the natural law and as taught by the Church with binding force. What is necessary for the formation of a correct conscience should not be neglected. The eschatological aspect of Catholic doctrine is not to be ignored.

Proper emphasis on realizing the Kingdom of God in this world cannot be separated from the culmination of life in the eternal Kingdom. The general judgment and the concept of hell, as well as the eschatological dimension of the Beatitudes and all of Christian life, should be adequately presented.

If water and the Trinitarian formula was used, one can presume that the intention of the minister was to do what the Church does when it baptizes, unless there are contrary indications. A baptismal certificate is sufficient proof of baptism in ordinary circumstances. Some of the ecclesial communities whose baptism is doubtful and should be investigated are: Mennonite, Moravian, Pentecostal, Seventh Day Adventist. Baptism is ordinarily proved by means of a baptismal certificate.

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In the absence of a baptismal certificate, it suffices to have the testimony of one reliable witness; if the person was at least seven years old and had the use of reason when baptized, the oath of the baptized person suffices. In either case, there can be no conflict of interest.

The one who administers baptism should ensure that, if the godparent is not present, there be at least one witness who can prove the conferral of baptism.

A St Oswald's Blog

Also the reasons for doubting the validity of the previous baptism should be explained to the person or, in the case of infant baptism, to the parents. CCL Questions arise from time to time on how to record the names of baptized Christians who have been received into the full communion of the Catholic Church. Huels, Chicago: Liturgy Training Publications, , pages The law states that the book for recording the names of baptized Christians who have been received into the full communion of the Catholic church is to be a special book, that is, one different from other registers.

When such a book is lacking, however, the intent of the law would be satisfied if the specified information were to be recorded in a designated part of the baptismal register. Because those received into full communion were not baptized in the Catholic church, this register is their book of permanent record in the church, equivalent to the baptismal register for those baptized Catholic.

In addition to the names of those received into full communion, the date and place of their baptism also are to be noted in it RCIA, It would also be desirable to record the names of the minister of baptism, the parents and the godparents, and the date and place of birth in order to have more complete information readily available if it should be needed later.

Those who were not validly confirmed in their previous ecclesial community are confirmed during this rite, and their confirmation should be duly recorded in the proper books. When parents of baptized children below the age of discretion are received into full communion, they usually wish to have the children become Catholic also. In that case, the names of the children and all other information already noted should be recorded in the register. Although these children are not capable of making the profession of faith in accord with the rite, the faith of the parents suffices, as it does at infant baptism.

By recording this information, these children will have a permanent record and proof of their membership in the Catholic church.

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Children who have the use of reason can be treated as adults when being received into full communion, as they are at baptism. They are capable of making the profession of faith and can freely decide for themselves whether they wish to become a Catholic.

Evangelization and Catechesis – DioSCG

Monsignor Steven F. Callahan in a memo to Priests of the Diocese dated June 7, To assess the total religious education needs of the parish in collaboration with other professional staff and parish leadership. To establish goals, objectives and strategies for parish catechetical ministry in collaboration with other professional staff and parish leadership. To assess progress toward goals at regular intervals, in collaboration with other professional staff and parish leadership.

Programming To design or otherwise assure strong catechetical programs to meet the needs at each level. To enable leadership to respond to the needs at various levels. To oversee all programs and supervise those conducted by coordinators and volunteers. To assure the selection of appropriate catechetical texts and materials according to diocesan guidelines, in collaboration with professional staff.

To encourage parental participation in appropriate programs.

To evaluate all programs at regular intervals, in collaboration with professional staff. Personnel To recruit, screen, inservice coordinators and others responsible for servicing programs, in collaboration with professional staff. To be a resource person to all coordinators. To recruit, screen, inservice catechists. To provide training for catechists in accordance with diocesan guidelines.